Benjamin L. Corey

Benjamin L. Corey

BLC is an author, speaker, scholar, and global traveler, who holds graduate degrees in Theology & Intercultural Studies from Gordon-Conwell Theological Seminary, and received his doctorate in Intercultural Studies from Fuller. He is the author of Undiluted: Rediscovering the Radical Message of Jesus, and Unafraid: Moving Beyond Fear-Based Faith.

Is It Time To Remove The Flag From The Church Sanctuary?

If one were to walk into an American Church, it’s far more likely than not that somewhere on the stage in the sanctuary, there will be found an American flag. This tradition is one that spans across a wide-variety of faith traditions, from Catholic to Evangelical, Mainline, etc., and is not limited to a certain group of people. Chances are, your church probably has one too and you may not have even noticed it.

The practice of displaying an American flag in church sanctuaries seems to be wide-spread and for the most part, completely unchallenged by the average church member. As one who studies the intersection of faith and culture, I have found over time that culture has a way of creeping into our faith slowly and undetected. As a result, we often don’t question it because we’re not even aware that such a blending is taking place. Given enough time unnoticed, such practices become firm traditions where questioning such traditions is no longer permitted without being ostracized by the group at large.

Displaying the American flag in the church sanctuary is one of those issues I see which has slowly crept in over time, and has now become a firm tradition for many churches. For those those of us on the journey to follow a more counter-cultural Jesus, I think it’s time we start asking our churches: “is it time for us to remove the flag from the church sanctuary?”

My answer is an overwhelming “yes, it is”, and I hope that others will begin questioning this practice as well. Here are a few reasons why it is time:

The American flag stands for something other than God’s Kingdom Jesus came to build.

As Jesus followers, we’re supposed to be 100% all-in on building God’s radical Kingdom that Jesus spoke so often about. Church should be a place where we come and worship the one who invited us to build this Kingdom and we should not be polluting our worship by mixing symbols from violent, earthly empires. Church should be a place where we focus on God’s kingdom as we worship the one who is Lord over all of it.

It doesn’t exactly capture scripture’s call for us to live as “immigrants” and “exiles”.

We’re called to live as “immigrants” and “exiles”, people who have their citizenship not in the empires of this world, but only in God’s Kingdom. The American flag is a distraction from our identities as exiles with citizenship elsewhere, and sends the message that one can be a loyal citizen of both kingdom and empire all at the same time, when such a shared loyalty to complete opposites is impossible. Church should be a place where we remind people that Jesus wants all of our devotion and loyalty, and we should refrain from sending the message that such a loyalty can be shared with anything else– including country.

The place where we worship God should be holy and sacred.

When I look at the historic narrative in scripture and how our spiritual ancestors viewed God’s holiness, I see two opposite approaches to spaces of worship. In the Old Testament, we find a space of worship that was considered such a holy place that priests tied a rope around their ankle or waist before entering. It was believed that God was so holy, a priest whose sins had not been properly atoned for would drop dead in God’s presence (and would need to be pulled out by the rope). In the time of Jesus, we see the Savior himself chase out the money changers because a holy place was being polluted by other activities. The place where God was worshiped, according to our ancestors and Jesus himself, was to be kept holy.

We often forget what the word holy really means, always thinking in terms of “perfection”, when perhaps a better understanding is “set apart”. God himself is holy– he is set apart from anything else in the universe. As followers of Christ, the revealed image of God, we are called to be holy as well– set apart from the culture around us. As such, our spaces of worship should be set apart as well– reserved for God, and God only.

When we place the American flag on the stage in the church sanctuary, we declare that our spaces of worship– and the people within them– aren’t really “set apart” (holy) at all. Instead, it sends the message that the space is set a side for God and something else. Intended or not, we give to others what should be set apart for God alone, and this is anything but “holy”.

I don’t think any (or many) churches have bad motives in placing a flag on the stage where we worship God, but this shouldn’t be grounds for us to refrain from rising up and forcefully questioning the practice in our own congregations. As Jesus followers, we must lovingly call our own people back from the edges of culture and remind them of our citizenship in God’s other-worldly Kingdom, encouraging them to give this radical new Kingdom their undivided loyalty.

Most of all, we should remind people that God is holy, and the space where we worship him should be kept holy as well– which means violent symbols of secular empires should not share the same stage where the Prince of Peace is worshiped.

So is it time to remove the flag from the church sanctuary?

Yes. Yes it is.

I hope you’ll take a step towards making that happen in your own church.

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It's not the end of the world, but it's pretty #@&% close. Trump's America & Franklin Graham's Christianity must be resisted.

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Benjamin L. Corey

BLC is a cultural anthropologist, public theologian, writer, speaker, global traveler, and tattoo collector. He is a two-time graduate of Gordon-Conwell with graduate degrees in Theology & Intercultural Studies, and went on to receive his doctorate in Intercultural Studies from Fuller. He is the author of Unafraid: Moving Beyond Fear-Based Faith, and Undiluted: Rediscovering the Radical Message of Jesus. In addition to his blog, Formerly Fundie, his work has been regularly featured by a wide array of media outlets such as TIME magazine and CNN, among others.

BLC

Benjamin L. Corey

BLC is a cultural anthropologist, public theologian, writer, speaker, global traveler, and tattoo collector. He is a two-time graduate of Gordon-Conwell with graduate degrees in Theology & Intercultural Studies, and went on to receive his doctorate in Intercultural Studies from Fuller. He is the author of Unafraid: Moving Beyond Fear-Based Faith, and Undiluted: Rediscovering the Radical Message of Jesus. In addition to his blog, Formerly Fundie, his work has been regularly featured by a wide array of media outlets such as TIME magazine and CNN, among others.

Maybe it's not the end of the world...

Days
Hours
Minutes
Seconds

But let's be honest-- this is pretty #$@%! close.

Trump's America
&
Franklin Graham's Christianity must be resisted.

Join the fight: Subscribe to new posts and updates from BLC:

It might not be the end of the world...

But let's be honest-- this is pretty #$@%! close.

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